Whites Voss :: Religion Australia Suffering Essays

Whites Voss Whites sense of fate is one in which everyone is doomed to suffer and greatness is measured by the individuals capacity to do so (Brady 1978). This is articulated by Clark who believes that in the harshness of the Australian shot the only glory men know on earth is how they do to defeat and failure (quoted by Bliss 3). The quest in Voss cannot be read as one that looks forward in expectation of discernible results. The usual criteria involved in determining failure moldiness be discarded here. The failures must be look inton as inherent, inextricable components of the ongoing swear out of becoming earlier than existence, articulated in Voss as the mystery of sustenance not solved by success, which is an end in itself, but in failure, in perpetual struggle, in becoming (269). White has partly utilise the metaphor of a geographical exploration because the desert explorer must inevitably suffer physically and this allows insight into trauma on the ghostlike realm. This links Voss to the wilderness experiences of Moses, Jesus, St Antony and many other desert ascetics. White shows that suffering through losing self is only the first step of a do by of finding a truer sense of self, in acquiring an understanding of the benignant condition and, ultimately, in coming closer to discovering the Divine. The notion of failure facilitating lowliness forget be used in this essay to establish whether the characters in Voss are rosy in their failures and to consider how White has subscribed to this fortunate failure in the actual process of writing. Different aspects of failure will be examined, but ultimately they are all part of the requisite failure entailed in the religious quest. Bliss explains this failure as organism vital in the recognition that the Infinite, by definition, must be endlessly sought (205). Her superficial paradox is similar to many of the deliberately inexplicable elements of Whites work which all form part of the Christia n paradox of regain a truer sense of self through self-sacrifice. It is not unreasonable to see this as the controlling idea behind the fortunate failures as Whites self-stated spirit was to write a novel concerning the relationship between the blundering human being and God(White quoted in van den Driesen 77). The interest lies in how this blundering is explored as a necessary part of the Divine quest. Le Mesuriers failure could be attributed to his taking his own life, but this is too literal a receive to take in a novel where characters are invested with expanding consciousness rather than diminished awareness.