About Jihad: 15 Misquotes from the Koran Essay

The affright is a story of the Koran in the Surah (vv. 67-73), and the name is derived from a story of the appal in the Surah. There argon 286 rhythms in this Surah, much than any different in the Koran. The theme of this Surah is divine and guidance and all other teachings are centered on this theme. The Surah addresses Jews and reminds them of their history. Acceptance of the Holy Prophet has been epitomized as the unbowed guidance, and the Surah talks about Prophet Moses as an example. The Surah categorizes men on their might to believe in the unseen, and the weakest faith is associated dire consequences while fast(a) faith is associated with good rewards. The Surah also discusses origin of man, his failure and his descendants.See more Recruitment and selection process essayThe people of Israel form the primer coat for most of the teachings in the Cow. The struggles of Moses and Jesus among unruly people, and how the people rejected Muhammad because of their superciliou sness are some of the teachings documented in this Surah. One of the most great doctrines in this Surah is Islamic brotherhood. Virtues of prayerfulness, faithfulness, charity, kindness , probity and patience are describe as the pillars of Islamic brotherhood. The Surah also describes instances where Islamic brotherhood may be applied, and they include fasts, drink, bequests, treatment of orphans, wine and gambling and Jihad. More focus is granted to Jihad as a theme, and the story of Saul, Goliath and David is contrasted to that of Jesus. The Surah describes the attributes that are use to measure a persons worth, and it also exhorts faith, obedience and the federal agency of prayer throughout the doctrines.One of the most interesting ideas discussed in The Cow is Jihad. The teachings of the Koran are that controverting for the truth and justice are not to be evaded or taken light-heartedly. Not all people are chosen to fight. 2 243-247but when at last they were ordered to fight , they all refused, besides a some of them.2 249-250 plainly they all drank from it, except a few of them. As Saul was preparing his army against the reign of Goliath, he gave special book of instructions to his soldiers not to drink water from a certain river since it was a block out of their ability to fight in the war, but many of them failed. They lacked constancy, faith and wisdom that are needed to rouse by Gods battles. 2 191-193 conjure for the sake of the God those that fight against you, but do not glide slope first. God does not love aggressors. Slay them wherever you find them. fight against them until idolatry is no more and Gods religion reigns supreme. But if they resist, fight none except the evil-doers.The above verses 2 190-193 are some of the verses that father used to justify extremist ideas with Islam, and many Jihadists follow them in a copy-paste manner without giving deeper meaning to the context of use. The emergence of extremist groups such(prenom inal) as Islamic States (IS) in North Africa and Middle East, these verses are applicable to this discussion since they have been used to justify the killing of non-Islam following. Chapter 2 verse 191 is a verse revealed during a time when Prophet Muhammads consort was crucified in public in Makkans (About Jihad). The emphasis is on the attackers of Islam and its followers, and the Koran warns Muhammad followers against attacking without any aggression (Ansari Yamamah). Even after Islam has been attacked, the Koran moreover warns that if the aggressor retreats then Muslims can cease attacking since God is benignant in chapter 2 verse 192. In verse 193 of the same chapter, it is the avocation of Muslims to fight against persecution and oppression of humanity. Muslims should also defend humanity. However, the Koran forbids aggression, and fighting should be strictly for self-defense.ReferencesAbout Jihad 15 Misquotes from the Koran (Part 2) uniform resource locator http//www.abo utjihad.com/terrorism/Koran_misquote_part_2.phpAnsari Yamamah The Shift of Jihad Between ideal and historical contextURL http//umrefjournal.um.edu.my/filebank/published_article/4754/07%20Ansari.pdfKoran Surahs I and II (Dawood)Source document